The Sundays after Epiphany began with Jesus’ baptism and end with three disciples’ vision of his transfiguration. In Mark’s story of Jesus’ baptism, apparently only Jesus sees the Spirit descending and hears the words from heaven. But now Jesus’ three closest friends hear the same words naming him God’s Beloved. As believers, Paul writes, we are enabled to see the God-light in Jesus’ face, because the same God who created light in the first place has shone in our hearts to give us that vision. The light of God’s glory in Jesus has enlightened us through baptism and shines in us also for others to see.
So in Jesus’ healing work we see the hand of the creator God, lifting up the sick woman to health and service (diakonia). Like Simon’s mother-in-law, we are lifted up and healed to serve. Following Jesus, we strengthen the powerless; like Jesus, we seek to renew our own strength in quiet times of prayer.
In Deuteronomy God promises to raise up a prophet like Moses, who will speak for God; in Psalm 111 God shows the people the power of God’s works. For the church these are ways of pointing to the unique authority people sensed in Jesus’ actions and words. We encounter that authority in God’s word, around which we gather, the word that prevails over any lesser spirit that would claim power over us, freeing us to follow Jesus.
As we continue through the time after Epiphany, stories of the call to discipleship show us the implications of our baptismal calling to show Christ to the world. Jesus begins proclaiming the good news and calling people to repentance right after John the Baptist is arrested for preaching in a similar way. Knowing that John was later executed, we see at the very outset the cost of discipleship. Still, the two sets of brothers leave everything they have known and worked for all their lives to follow Jesus and fish for people. .
All the baptized have a calling in God’s world. God calls not just pastors and deacons but also the youngest child, like Samuel. The story of the calling of Nathanael plays with the idea of place. Nathanael initially dismisses Jesus because he comes from Nazareth. But where we come from isn’t important; it’s where—or rather whom—we come to. Jesus refers to Jacob, who had a vision in a place he called “the house of God, and . . . the gate of heaven” (Gen. 28:17). Jesus says he himself is the place where Nathanael will meet God
In the waters of the Jordan, Jesus is revealed as the beloved Son of God. Through this great epiphany, Jesus fulfills all righteousness and becomes the servant of God who will bring forth justice and be a light to the nations. In the waters of baptism we too are washed by the Word, anointed by the Spirit, and named God’s beloved children. Our baptismal mission is to proclaim good news to all who are oppressed or in need of God’s healing.
Today is our annual Lessons & Carols service with guest musicians Your Favorite Brass Quintet.
This weekend marks the end of Advent and Christmas Eve and Christmas Day.
Today the children of First Lutheran proclaim the Christmas Story. Their proclamation is sermon and they point wondrously to Jesus.
John calls people to repent, to clear the decks, to completely reorder their lives so that nothing gets in the way of the Lord’s coming. The reading from Isaiah gives the context for this radical call: the assurance of forgiveness that encourages us to repent; the promise that the coming one will be gentle with the little ones. Isaiah calls us all to be heralds with John, to lift up our voices fearlessly and say, “See, your God is coming!” We say it to one another in worship, in order to say it with our lives in a world in need of justice and peace.
Stir up your power, and come! The psalmist’s plea in Psalm 80:2 has become familiar to us in the Advent prayers. Isaiah wants God to rip the heavens open. Both cry out for an apparently distant, angry God to show up, to save, to restore. When we hear Jesus describing the coming of the Son of Man with stars falling from heaven, it can sound dire and horrible, not like anything we would ever hope for. But when we really look at the suffering of people God loves, we can share the hope that God would tear open the heavens and come.
On this final Sunday of the church year our gospel is Jesus’ great story of judgment. In the end, the faithful are those who served Christ by ministering to those who are poor, hungry, naked, sick, or estranged. In the first reading God is the shepherd who seeks the lost, weak, and injured and feeds them with justice. We gather this day to celebrate the reign of Christ and his victory over death, yet we await the consummation of all things yet to come. Acknowledging Christ as our merciful ruler, we go forth that his reign may be known in our loving words and deeds.
Today is the beginning of Stewardship Season and Thanksgiving. Imagine what we can do as a faith community
Today the prophet Amos calls for justice to roll down like waters. Paul urges us to encourage one another with the promised coming of the Lord. Jesus tells the parable of the wise and foolish bridesmaids. Surrounded by the faithful of every time and place, we celebrate Christ’s coming in our midst in the word of life and the feast of victory—the marriage feast of the lamb.
Our First Holy Communicants 2023
Hayley Mae Lagerval
Callen James Pellerin
Ryan Alexander Willis
First Evangelical Lutheran Church
900 Main Street
Brockton, MA 02301
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