12 17 2023 Bulletin: Advent III
Introduction to Today’s Service
Today the children of First Lutheran proclaim the Christmas Story. Their proclamation is sermon and they point wondrously to Jesus.
Today the children of First Lutheran proclaim the Christmas Story. Their proclamation is sermon and they point wondrously to Jesus.
John calls people to repent, to clear the decks, to completely reorder their lives so that nothing gets in the way of the Lord’s coming. The reading from Isaiah gives the context for this radical call: the assurance of forgiveness that encourages us to repent; the promise that the coming one will be gentle with the little ones. Isaiah calls us all to be heralds with John, to lift up our voices fearlessly and say, “See, your God is coming!” We say it to one another in worship, in order to say it with our lives in a world in need of justice and peace.
Stir up your power, and come! The psalmist’s plea in Psalm 80:2 has become familiar to us in the Advent prayers. Isaiah wants God to rip the heavens open. Both cry out for an apparently distant, angry God to show up, to save, to restore. When we hear Jesus describing the coming of the Son of Man with stars falling from heaven, it can sound dire and horrible, not like anything we would ever hope for. But when we really look at the suffering of people God loves, we can share the hope that God would tear open the heavens and come.
On this final Sunday of the church year our gospel is Jesus’ great story of judgment. In the end, the faithful are those who served Christ by ministering to those who are poor, hungry, naked, sick, or estranged. In the first reading God is the shepherd who seeks the lost, weak, and injured and feeds them with justice. We gather this day to celebrate the reign of Christ and his victory over death, yet we await the consummation of all things yet to come. Acknowledging Christ as our merciful ruler, we go forth that his reign may be known in our loving words and deeds.
Today is the beginning of Stewardship Season and Thanksgiving. Imagine what we can do as a faith community
Today the prophet Amos calls for justice to roll down like waters. Paul urges us to encourage one another with the promised coming of the Lord. Jesus tells the parable of the wise and foolish bridesmaids. Surrounded by the faithful of every time and place, we celebrate Christ’s coming in our midst in the word of life and the feast of victory—the marriage feast of the lamb.
Our First Holy Communicants 2023
Hayley Mae Lagerval
Callen James Pellerin
Ryan Alexander Willis
All Saints celebrates the baptized people of God, living and dead, who are the body of Christ. As November heralds the dying of the landscape in many northern regions, the readings and liturgy call us to remember all who have died in Christ and whose baptism is complete. At the Lord’s table we gather with the faithful of every time and place, trusting that the promises of God will be fulfilled and that all tears will be wiped away in the new Jerusalem.
Rooted in the past and growing into the future, the church must always be reformed in order to live out the love of Christ in an ever-changing world. We celebrate the good news of God’s grace, that Jesus Christ sets us free every day to do this life-transforming work. Trusting in the freedom given to us in baptism, we pray for the church, that Christians will unite more fully in worship and mission.
In today’s first reading God uses the Gentile ruler Cyrus to accomplish divine purposes. When the Pharisees try to trap Jesus, he tells them to give the emperor what belongs to him and to God what belongs to God. To gather for worship reminds us that our ultimate allegiance is to God rather than to any earthly authority. Created in the image of God, we offer our entire selves in the service of God and for the sake of the world.
In Isaiah we are given a vision of the great feast to come, when God will wipe away death forever. In Jesus’ parable about a great banquet, those invited do not come, so the invitation is extended to others. In our liturgy God spreads a table before us. Even amid anxiety and hardship we rejoice in the peace of God which surpasses all understanding. With great joy we feast at the table of the Lord, and we go forth to share the wonderful invitation with others hungering and thirsting for the abundant life of God.
In today’s gospel reading, Jesus tells a vineyard parable, which serves as an image of Israel, the prophets’ mission, and Christ’s death. For Christians, the vineyard also speaks of God’s love poured out in the blood of Christ, given to us for the forgiveness of sin. Grafted onto Christ the vine at baptism, we are nourished with wine and bread so that we may share Christ’s sufferings and know the power of his resurrection.
Today’s bulletin cover is courtesy of Photographer, Pr. Ken Hilston.
Jesus’ parable about two sons who don’t do what they say reveals surprises in the reign of God. In the reading from Ezekiel the people claim the ways of the Lord are unfair, while God offers repentance and new life. Paul urges us to look to Christ as a model of humility, putting the interests of others above our own. Nourished by the broken bread and shared cup, we offer our lives for the sake of our needy world.
Matthew narrates one of Jesus’ controversial parables in which Jesus says that the reign of God is like that of a landowner who pays his workers the same wage no matter what time of day they began to work. When God changes God’s mind about punishing Nineveh for their evil ways, Jonah is angry. Yet God is gracious and merciful, abounding in steadfast love. In baptism we receive the grace of God that is freely given to all. As Martin Luther wrote, in the presence of God’s mercy we are all beggars.
Forgive seventy-seven times? Jesus’ instruction seems, at best, all but impossible and, at worst, dangerous. Sometimes the Bible has been used to excuse abuse in the name of mercy, but Jesus doesn’t mean to condone suffering for its own sake or to commit us to endlessly enduring hurt and harm. Instead, Jesus wants to orient Peter and us to the all-encompassing nature of forgiveness. Seven days make the week complete and whole. Grace also extends to us the promise of wholeness, and yet forgiveness that comes from the heart is immeasurable.
Conflict is a part of relationships and life in community. Jesus’ words in today’s gospel are often used in situations having to do with church discipline. The prophet Ezekiel tells of warning the wicked to turn from their ways, and Paul reminds us that love is the fulfilling of the law. We gather in the name of Christ, assured that he is present among us with gifts of peace and reconciliation.
First Evangelical Lutheran Church
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Brockton, MA 02301
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